Simeon


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Sim·e·on 1

 (sĭm′ē-ən)
In the Bible, a son of Jacob and Leah and the forebear of one of the tribes of Israel.

Sim·e·on 2

 (sĭm′ē-ən)
In the New Testament, the devout Jew who proclaimed the Nunc Dimittis while holding the infant Jesus in his arms.
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Simeon

(ˈsɪmɪən)
n
1. (Bible)
a. Old Testament the second son of Jacob and Leah
b. the tribe descended from him
c. the territory once occupied by this tribe in the extreme south of the land of Canaan
2. (Bible) New Testament a devout Jew, who recognized the infant Jesus as the Messiah and uttered the canticle Nunc Dimittis over him in the Temple (Luke 2:25–35)
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014

Sim•e•on

(ˈsɪm i ən)

n.
1. a son of Jacob and Leah. Gen. 29:33.
2. one of the 12 tribes of Israel, traditionally descended from him.
Random House Kernerman Webster's College Dictionary, © 2010 K Dictionaries Ltd. Copyright 2005, 1997, 1991 by Random House, Inc. All rights reserved.
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Simeon - (Old Testament) the 2nd son of Jacob and one of the 12 patriarchs of IsraelSimeon - (Old Testament) the 2nd son of Jacob and one of the 12 patriarchs of Israel
Old Testament - the collection of books comprising the sacred scripture of the Hebrews and recording their history as the chosen people; the first half of the Christian Bible
patriarch - any of the early biblical characters regarded as fathers of the human race
Based on WordNet 3.0, Farlex clipart collection. © 2003-2012 Princeton University, Farlex Inc.
References in classic literature ?
But old Simeon Halliday often declared it was as good as any music to him, and the children all avowed that they wouldn't miss of hearing mother's chair for anything in the world.
"Thank thee, Rachel; will see, tomorrow; but, here comes Simeon."
LET us hurry to the walls," said Abel-Phittim to Buzi-Ben-Levi and Simeon the Pharisee, on the tenth day of the month Thammuz, in the year of the world three thousand nine hundred and fortyone--let us hasten to the ramparts adjoining the gate of Benjamin, which is in the city of David, and overlooking the camp of the uncircumcised; for it is the last hour of the fourth watch, being sunrise; and the idolaters, in fulfilment of the promise of Pompey, should be awaiting us with the lambs for the sacrifices."
Simeon, Abel-Phittim, and Duzi-Ben-Levi were the Gizbarim, or sub-collectors of the offering, in the holy city of Jerusalem.
There was once a person of the name of Simeon Stylites, who took up a position on top of a pillar and stayed there, having no other engagements, for thirty years.
Everyone turned round and peered at the pathway which wound across the plain below, along which was indeed walking, at his own huge stride and with a hammer on his shoulder, Simeon the smith.
Just Simeon and prophetic Anna, warned By vision, found thee in the Temple, and spake, Before the altar and the vested priest, Like things of thee to all that present stood.' This having heart, straight I again revolved The Law and Prophets, searching what was writ Concerning the Messiah, to our scribes Known partly, and soon found of whom they spake I am--this chiefly, that my way must lie Through many a hard assay, even to the death, Ere I the promised kingdom can attain, Or work redemption for mankind, whose sins' Full weight must be transferred upon my head.
I submitted all this to my friends Simeon Macey and Charley Coffin, of Nantucket, both messmates of mine in a certain voyage, and they united in the opinion that the reasons set forth were altogether insufficient.
More than once some individual has appeared to me with such negligence of labor and such commanding contemplation, a haughty beneficiary begging in the name of God, as made good to the nineteenth century Simeon the Stylite, the Thebais, and the first Capuchins.
I confess I was urged then myself, and at another time would have been forward enough; but I thought they had carried their rage too far, and remembered Jacob's words to his sons Simeon and Levi: "Cursed be their anger, for it was fierce; and their wrath, for it was cruel." But I had now a new task upon my hands; for when the men I had carried with me saw the sight, as I had done, I had as much to do to restrain them as I should have had with the others; nay, my nephew himself fell in with them, and told me, in their hearing, that he was only concerned for fear of the men being overpowered; and as to the people, he thought not one of them ought to live; for they had all glutted themselves with the murder of the poor man, and that they ought to be used like murderers.
Here was the devout Asita, the pendant of Simeon in the Christian story, holding the Holy Child on his knee while mother and father listened; and here were incidents in the legend of the cousin Devadatta.
'pious vassal.' Bring in, gracefully, that he sang the song of Simeon at the accession of Charles X.