Pease makes a connection between Emerson and Barack Obama on the basis of "the anti-slave," a phrase from Emerson's 1844 "Address [...] on the Anniversary of the Emancipation of the Negroes in the British West Indies." At the climax of the address, Emerson praises black freedom fighters, particularly Toussaint Louverture and the "
Haytian heroes" of the 1790s.
The Origins of Pan-African Nationalism: Afro-American and
Haytian Relations, 1800-1862.
As Gina Athena Ulysse writes, following the Haitian Revolution, the media "silenced, feared, reconstrued and rewr[ote] [Haiti] as the '
Haytian fear'--code for an unruly and barbaric blackness that threatened to export black revolution to neighboring islands and disrupt colonial power" (Ulysse 2012, 243).
The "
Haytian Emigration" movement was well known in the African American community; for African Americans' response to the Haitian Revolution in the ninetieth century, see Dewey; Holly.
Port au Prince was quite an awful scene of thriftlessness and silly pretense__but one or two little
Haytian harbours and the high green coast were most lovely.