Atharva-Veda


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A·thar·va-Ve·da

or A·thar·va·ve·da  (ə-tär′və-vā′də, -vē′-)
n.
One of the four Vedas, consisting mostly of spells of black and white magic.

[Sanskrit Atharvavedaḥ : atharvā, priest; see āter- in Indo-European roots + vedaḥ, sacred lore, knowledge, Veda; see weid- in Indo-European roots.]
American Heritage® Dictionary of the English Language, Fifth Edition. Copyright © 2016 by Houghton Mifflin Harcourt Publishing Company. Published by Houghton Mifflin Harcourt Publishing Company. All rights reserved.

Atharva-Veda

(əˈtɑːvəˈveɪdə)
n
(Other Non-Christian Religious Writings) Hinduism the fourth and latest Veda, largely consisting of priestly spells and incantations
Collins English Dictionary – Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014
ThesaurusAntonymsRelated WordsSynonymsLegend:
Noun1.Atharva-Veda - a collection of mantras and formulas
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The book brings out the historical facts about the first known use of the word 'dhvani' that comes from the Atharva-Veda. It, surveying the chronicle of the term, from Veda, Upanisads, guna (excellence), dosa (defect), and alamkara (embellishment) informs the reader about how Anandavardhana brought it to its current use.
Ancient Hindu scriptures, especially Atharva-Veda, were highly respectful of Mother Nature, Zed added.
One should also note Alexander Lubotsky's "New Words and Word Forms in the Atharva-Veda Paippal[a.bar]da (K[a.bar]nda 5)," an alphabetical listing of, for the most part, newly encountered compounds and proverb-verb combinations, and previously unrealized verb forms to known roots, in addition to wholly new words.
The truly ancient Atharva-Veda (Book XI.6.15, translated by Whitney 1905) is such a text and speaks "to the five kingdoms of the plants with soma as the most excellent among them.
The earliest references to its psycho-active properties appear in the Atharva-Veda, a sacred Indian text dating back four thousand years
Legendary Narada maharishi was mentioned in Atharva-Veda. He was said to be the author of various texts of Hinduism, Brahma's son, chief of Gandharvas, inventor of vina; and was known as messenger between gods and men, mischief maker, a great wanderer, etc.